I hope you enjoy these tidbits shared in this month’s email newsletter.
Never once have I failed to find the education I’m looking for on YouTube. I wanted to know more about Norse magic and runes and came across YouTuber and professor Dr. Jackson Crawford who teaches that very subject. Here is the first video I stumbled upon in my search about Seiðr Magic and Gender:
Dr. Crawford has an entire course on runes.
That led me to rune song, which led to compiling a playlist of reinvented primitive music… pulsing, haunting, magical shaman stuff, great for fantasy inspiration. The first is an album by Munknörr. The second is a performance by Heilung.
Heilung’s music is described as “Viking metal,” in this charming article in a New Jersey high school newspaper. Heilung uses traditional instruments from around the world, including a horse skin drum, a Hindu ritual bell, and a buffalo horn rattle. They also sing in multiple languages, primarily Old Norse, Old English, and Old Saxon. This song, Krigsgaldr, translates roughly to battle magic.
I’ll finish this piece with two Chronicle documentaries that are lengthy but well worth watching. The first is the history of the Celts. You might be surprised by their origins and insights into a complex, creative culture built upon salt trading.
The second documentary is a history of the Dark Ages told through the art left behind. One major takeaway from both documentaries is the skewed writings of the historians, namely the Romans, who had no compunction about spinning history in their favor.
Art tells a different truth.
So, if you got this far, you might still be wondering about the real meaning of barbarian. It’s covered quite well in the video above, and you probably already know it refers to uncivilized people. Simply, it means other; those who don’t speak like us (according to the “civilized” Romans, it was everyone who lived outside of the Roman Empire).
I’ll link you to the Oxford Classical Dictionary, which goes into the definition at length. and says in part: The term was a social designation rather than a legal status, but could inform institutions and actions and, within certain contexts, the differential treatment of groups, in which case it can be appropriately described as racial thinking.
By D. L. Lewellyn 